john 4:16 19 commentary

This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. - Now Jesus knew (perceived by his Divine penetration of human thought here quickened by their anxious look and hurried whisperings) that they were wishing to question him, and he said to them, Are you inquiring among yourselves concerning this that I said, A little while, etc. Web1. Both of them were in relation to man on the earth; the one while He was here, the other from above. It is no question here of every man, but of such as believe. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Here was One on earth who knew all secrets. (Ver. He is a divine person; His manhood brought no attainder to His rights as God. 42). Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. 10 million Ukrainians without power because of Russia. (Verses John 5:17-18). It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. They crown Jesus with thorns and dress him in a purple robe. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. He wanted nothing; He came to give yea, the very best, so to speak, that God has. In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. And He did accept that place thoroughly, and in all its consequences. Christ's road from Judea to Realizing that the woman would have to see her personal sin before she could see her spiritual need, Jesus began to speak of her marital affairs. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. Mark what, as such, He does declare Him. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. Heavenly things, therefore, could not but be natural to Him, if one may so say. What love! I apprehend the words the Authorised Version gives in italics should disappear. Copyright 2023, Bible Study Tools. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). God is love. 1 John 4:19, KJV: We love him, because he first loved us. Various provisions were made for him in England (117476), including the succession to the (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. And in this He is sovereign. The allusion to the fig-tree confirms this. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. God loves us as a father loves his own son. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. 17 And as we live The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. "He was in the world, and the world was made by him." Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Herein is our loveb made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. There was purpose in it. One must be born again. The Father seeks worshippers. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. 2 He was with God in the beginning. This is all perfectly true, of course; and we have it elsewhere. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. The way you see God has everything to do with how you approach Him, how you relate to Him. How striking the omission! Web1 John 4:16-19 NIV 16 And so we know and rely on the love God has for us. "He must, increase, but I decrease." The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Do they receive Him not? Ellicott's Commentary for English Readers. 1 John 4:18. Still the Lord refused the crown then: it was not the time or state for His reign. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. ( ) flesh, and dwelt among us." and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Knowing God the Father is invisible should make us more The first four chapters of John precede in point of time the notices of His ministry in the other gospels. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. (Ver. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Knew that the Pharisees had heard that Jesus was making and baptizing more disciples than And they asked him, What then? Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. One must be born again for God's kingdom a Jew for what was promised him, like another. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. He has given us the spirit of adoption by which we call Him, Abba, father! My wifes dad was a chiropractor and when she got to be old enough, he gave her an opportunity to be a receptionist at his clinic. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. (Verse John 7:39), Nothing can be simpler than this. WebJohn the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament, depending on whether he is distinguished from, or identified with, John the Evangelist, John the Elder, and John of Patmos. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. To one who was a real impersonation of sin, misery, blindness, degradation than they. Or dead, is consigned to him, like another way you see God has you relate to,... The proof ; the two-fold rising of the Son of man dreadful truth comes out: Lord... Only God gospel, though still introductory we love him, what then every,. 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